Two of the large chedis, the eastern and central ones, were built in 1492 by King Rama Thibodi II to house the ashes of his father and elder brother. His own ashes are interred in the third chedi, built in 1530 by his son and successor on the throne, King Boromaraja IV. All three chedis were opened up and plundered by the Burmese who nevertheless failed to find the hundreds of small statues of the Buddha in bronze, crystal, silver, lead and gold now on display in the
National Museum in Bangkok. The building on the west side of the terrace, once crowned by a chedi, has numerous entrances with small prangs. Like the smaller chedis and chapels around it these probably contain the ashes of other members of the royal family. Between the chedis are what were presumably mondhops while in front of the terrace, roughly in the center of the temple compound, are pillars and walls, the remains of the great wiharn which once housed a 16-m (52-ft) high figure of Buddha encased in gold. The statue itself, damaged and stripped of its gold by the Burmese, was removed by King Rama I to one of the large chedis of Wat Pho in Bangkok. Other smaller Buddha figures were also taken to the capital to be placed in Wat Buddhaisawan (now part of the National Museum in Bangkok) and the western wiharn of Wat Pho.
Leaving the Royal Wat - note the memorial to King U Thong opposite - take the turning on the left to Wang Luang palace, also sometimes referred to as "the Old Palace" to distinguish it from the Chandra Kasem Palace which was built later. A third palace, Klang Suan Luang, once stood close to the city's western wall in the vicinity of Queen Suriyochai's chedi. Of this latter palace nothing now remains.
The walls of Wang Luang extend right up to the Lopburi River. Apart from these and the well-restored foundations, there is little to be seen, the Burmese having been very thorough in their destruction of this part of Ayutthaya. For the same reason little survives from the once numerous old Thai houses. Even so a fairly good idea of the original extent of the palace complex, which also incorporated Wat Si Sanphet, can be obtained. Perhaps the best way to visualize this section of the old city is to compare it to the Great Palace in Bangkok which was actually modeled on Ayutthaya's Wang Luang though built in different styles. The oldest building in the complex was erected by U Thong in 1350, the year in which Ayutthaya became his new capital.
Leaving the Royal Wat - note the memorial to King U Thong opposite - take the turning on the left to Wang Luang palace, also sometimes referred to as "the Old Palace" to distinguish it from the Chandra Kasem Palace which was built later. A third palace, Klang Suan Luang, once stood close to the city's western wall in the vicinity of Queen Suriyochai's chedi. Of this latter palace nothing now remains.
The walls of Wang Luang extend right up to the Lopburi River. Apart from these and the well-restored foundations, there is little to be seen, the Burmese having been very thorough in their destruction of this part of Ayutthaya. For the same reason little survives from the once numerous old Thai houses. Even so a fairly good idea of the original extent of the palace complex, which also incorporated Wat Si Sanphet, can be obtained. Perhaps the best way to visualize this section of the old city is to compare it to the Great Palace in Bangkok which was actually modeled on Ayutthaya's Wang Luang though built in different styles. The oldest building in the complex was erected by U Thong in 1350, the year in which Ayutthaya became his new capital.
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